This phrase must be taken with the one that follows. That simply means at the starting point. God is love; and he that dwelleth in love dwelleth in God, and God in him. These verses summarize Jesus’ ministry and mission on Earth. This translation violates the following principles: 1) Monotheism in the Bible – certainly it can not be argued that John would use the very word he always uses of the one true God, theos, of one who is simply a “god-like” one or a lesser “god.” The Scriptures do not teach that there is a whole host of intermediate beings that can be called “gods.” That is gnosticism. 3) That the article before logos serves to point out the subject of the clause. God the Son, the Word, was alongside God from all time and before. Their fellowship and relationship precedes all else, and it is timeless. 602-973-4602 4) It ignores a basic tenet of translation: if you are going to insist on a translation, you must be prepared to defend it in such a way as to provide a way for the author to have expressed the alternate translation. The First Epistle of John, often referred to as First John and written 1 John or I John, is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles.There is no scholarly consensus as to the authorship of the Johannine works.The author of the First Epistle is termed John the Evangelist, who most scholars believe is not the same as John the Apostle. It is not a valid translation in any way. It is imperative that the serious student of the Bible come to a basic understanding of logos, which is translated as “Word” in John 1:1.Most Trinitarians believe that the word logos refers directly to Jesus Christ, so in most versions of John logos is capitalized and translated “Word” (some versions even write “Jesus Christ” in John 1:1). In the beginning — Namely, of the creation, (for the evangelist evidently refers to the first word of the book of Genesis, בראשׁית, bereshith, rendered by the LXX. The logos, the Word, was in the beginning, was with God, and was God. The fact that theos is the first word after the conjunction kai (and) shows that the main emphasis of the clause lies on it. As icing on the cake, John then precludes anyone from misunderstanding his claim that Jesus is eternally God by writing verse 3. 3 We proclaim to you what we have seen and heard, so that you also … “In the beginning was the Word, and the Word was with God, and the Word was God.” Webcast 3) It ignores the position of theos in the clause – it comes first, and is emphatic. One can hardly read the above sentences without catching a glimpse of One Who is far beyond the realm of simply human; even far beyond the realm of the angelic. He uses the term three times of Jesus in the Gospel, here, in John 1:18, and in John 20:28. Basically, the passage teaches that the Word, as to His essential nature, is God. 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched--this we proclaim concerning the Word of life. Blog En arche en ho logos, kai ho logos en pros ton theon, kai theos en ho logos. ho logos sarx egeneto (John 1:14). And Some Other Stuff, Doing Theology Live on TV with Call-Ins With Jet-Lag, Same Sex Controversy part 1 of 3: Sodom, and more from the JW Martin Smart, Advice for Witnessing to Mormons and Role Playing With “Elder Hahn”, The Only Begotten of the Father in the Flesh: Mormonism’s Embarrassing Theology. Thus, John teaches us here that our Lord is essentially Deity. The context makes no such demand in the Gospel of John.”14 This is the view taken by Morris, Metzger, Griffith and others. John 1:1-3. NKJV In the beginning was the Word, and the Word was with God, and the Word was God. There is simply no warrant in the language to do this. John was a monotheistic Jew. 1. ESV In the beginning was the Word, and the Word was with God, and the Word was God. It is used of John the Baptist in verse 6, of the world in verse 10, and the children of God in verse 12. 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